The suppression of the Cathars is complete by the midth century. But in the following century the same demand surfaces within mainstream western Christianity. John Wycliffe and his followers produce full English versions of the Old and New Testament in the late 14th century. At the same period the Czechs have their own vernacular Bible, subsequently much improved by John Huss.
These translations are part of the radical impulse for reform within the church. Indeed the issue of vernacular Bibles becomes one of the contentious themes of the Reformation.
A complaint by an English contemporary of Wycliffe, the chronicler Henry Knighton, is a measure of how far the church of Rome has swung on this issue since Jerome 's campaign against 'ignorance of scripture'. Knighton rejects translation of the Bible on the grounds that by this means 'the jewel of the church is turned into the common sport of the people'.
Erasmus, Luther and Tyndale: By the 16th century the view is gaining ground that a personal knowledge of scripture is precisely what ordinary people most need for their own spiritual good. Erasmus , though he himself translates the New Testament only from Greek into Latin, expresses in his preface of the wish that the holy text should be in every language - so that even Scots and Irishmen might read it.
In the next decade this wish becomes a central demand of the Reformation. Fortunately writers with a vigorous style undertake the task. Notable among them are Luther and Tyndale. At a time of increasing literacy, their phrases have a profound influence on German and English literature. Luther's interest in translating the New Testament from the original Greek into German has been stimulated, in , by the arrival in Wittenberg of a new young professor, Philip Melanchthon. His lectures on Homer inspire Luther to study Greek. Melanchthon - soon to become Luther's lieutenant in the Reformation - gives advice on Luther's first efforts at translation.
Luther revives the task in the Wartburg.
His New Testament is ready for publication in September it becomes known as the September Bible. Luther's complete Bible, with the Old Testament translated from the Hebrew, is published in Soon after the publication of Luther's New Testament an English scholar, William Tyndale, is studying in Wittenberg - where he probably matriculates in May Tyndale begins a translation of the New Testament from Greek into English.
His version is printed at Worms in in copies. When they reach England, the bishop of London seizes every copy that his agents can lay their hands on. The offending texts are burnt at St Paul's Cross, a gathering place in the precincts of the cathedral. So effective are the bishop's methods that today only two copies of the original survive. Tyndale continues with his dangerous work his life demonstrates the benefit to Luther of a strong protector, Frederick the Wise. But slaughtered he was, burnt at the stake.http://leondumoulin.nl/language/suspense/reign-of-the-zombie.php
The Bible Translation That Rocked the | Christian History | Christianity Today
His death galvanised his supporters into revolt. Priests and churches were attacked, the authorities retaliated. Within a few short years Bohemia had erupted into civil war.
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All because Jan Hus had the gall to translate the Bible. As far as the English Bible is concerned, the most high profile translator to be murdered was William Tyndale. Most people still had no inkling of what the Bible really said. But printing was becoming commonplace, and Tyndale believed the time was right for an accessible, up-to-date translation.
He knew he could create one; all he needed was the funding, and the blessing of the church. Not even his friend, the bishop of London, Cuthbert Tunstall. Church politics made sure of that. The religious climate appeared less oppressive in Germany. Luther had already translated the Bible into German; the Protestant Reformation was gathering pace and Tyndale believed he would have a better chance of realising his project there. So he travelled to Cologne and began printing. This, it transpired, was a mistake. Cologne was still under the control of an archbishop loyal to Rome.
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He was halfway through printing the book of Matthew when he heard that the print shop was about to raided. He bundled up his papers and fled. It was a story that would be repeated several times over the next few years.
Tyndale spent the next few years dodging English spies and Roman agents. But he managed to complete his Bible and copies were soon flooding into England — illegally, of course. The project was complete but Tyndale was a marked man. No one with a connection to Tyndale or his translation was safe. Thomas Hitton, a priest who had met Tyndale in Europe, confessed to smuggling two copies of the Bible into the country. He was charged with heresy and burnt alive.
THE PROTESTANT BIBLE CORRECTLY TRANSLATED
Thomas Bilney, a lawyer whose connection to Tyndale was tangential at the most, was also thrown into the flames. First prosecuted by the bishop of London, Bilney recanted and was eventually released in But when he withdrew his recantation in he was re-arrested and prosecuted by Thomas Pelles, chancellor of Norwich diocese, and burnt by the secular authorities just outside the city of Norwich. And a group of students in Oxford were left to rot in a dungeon that was used for storing salt fish.
His eclectic recension of the Septuagint had a significant influence on the Old Testament text in several important manuscripts. The canonical Christian Bible was formally established by Bishop Cyril of Jerusalem in although it had been generally accepted by the church previously , confirmed by the Council of Laodicea in both lacked the book of Revelation , and later established by Athanasius of Alexandria in with Revelation added , and Jerome 's Vulgate Latin translation dates to between AD and Latin translations predating Jerome are collectively known as Vetus Latina texts.
Christian translations also tend to be based upon the Hebrew, though some denominations prefer the Septuagint or may cite variant readings from both. Bible translations incorporating modern textual criticism usually begin with the masoretic text, but also take into account possible variants from all available ancient versions.
The received text of the Christian New Testament is in Koine Greek , [a] and nearly all translations are based upon the Greek text. Jerome began by revising the earlier Latin translations, but ended by going back to the original Greek, bypassing all translations, and going back to the original Hebrew wherever he could instead of the Septuagint.
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The Bible was translated into Gothic in the 4th century by a group of scholars, possibly under the supervision of Ulfilas. There are also several ancient translations, most important of which are in the Syriac dialect of Aramaic including the Peshitta and the Diatessaron gospel harmony , in the Ethiopian language of Ge'ez , and in Latin both the Vetus Latina and the Vulgate. Athanasius Apol. Little else is known, though there is plenty of speculation.
For example, it is speculated that this may have provided motivation for canon lists , and that Codex Vaticanus Graecus , Codex Sinaiticus and Codex Alexandrinus are examples of these Bibles.
Together with the Peshitta , these are the earliest extant Christian Bibles. When ancient scribes copied earlier books, they wrote notes on the margins of the page marginal glosses to correct their text—especially if a scribe accidentally omitted a word or line—and to comment about the text. When later scribes were copying the copy, they were sometimes uncertain if a note was intended to be included as part of the text.
See textual criticism. Over time, different regions evolved different versions, each with its own assemblage of omissions, additions, and variants mostly in orthography. The earliest surviving complete manuscript of the entire Bible in Latin is the Codex Amiatinus , a Latin Vulgate edition produced in 8th-century England at the double monastery of Wearmouth-Jarrow.